Digital Theses Repository - adt-WU2007.0084

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Title: The formation and contestation of Molokan identities and communities : the Australian experience
Author: Slivkoff, Paulina Matvei
Date: 2007
Abstract: [Truncated abstract] Molokans are a Russian sectarian community that has been a transnational diasporic community since their exile from southern Russia in 1839. During the 1839 exodus they were relocated to Georgia, Armenia, and Azerbaijan. These countries make up a region referred to by Molokans as Transcaucasia located in and around the Caucasus Mountains. A further migration to Turkmenistan followed in 1889. Since that time, Molokans have settled in Iran, the United States of America, Mexico, Australia and Brazil. The colonies in Brazil and Mexico have disbanded with members re-joining Molokan communities in the United States of America and Australia. The communities remain in contact with one another and with various Molokan communities still existing in the Russian Soviet Socialist Federal Republic. Molokans are characterised by a religious structure of lay ministers and elders in a traditional, patriarchal social community. They are a collectivity of churches (there is no hierarchy between the churches) and sub-groups who practise varying degrees of adherence to Molokan dogma. They are a millenarian, charismatic religious community similar to Pentecostals and Anabaptists with the exception that they have ceased to evangelise and have become ‘closed’ communities practising endogamy. Given their closed structure, relatively little is known about this group in mainstream society . . . Spirituality, in the form of prophecy, healing, and the shared expression of religious ecstasy (rejoicing in the Holy Spirit) provides a sense of communitas that helps to bind the communities. Persecution in Russia and in the United States of America promoted mistrust of outsiders and contributed to the closure of social boundaries. Interventionist and reform activities in both Russia and the United States of America reinforced the belief that social closure was the only way to maintain cultural continuity. Their shared history of migration and persecution contributes to the building of a core community identity.
Contents
Download   01front.pdf 41 KB  
Download   02chapter1.pdf 131 KB  
Download   03chapter2.pdf 117 KB  
Download   04chapter3.pdf 79 KB  
Download   05chapter4.pdf 100 KB  
Download   06chapter5.pdf 128 KB  
Download   07chapter6.pdf 457 KB  
Download   08chapter7.pdf 67 KB  
Download   09chapter8.pdf 79 KB  
Download   10chapter9.pdf 100 KB  
Download   11chapter10.pdf 29 KB  
Download   12references.pdf 52 KB  
Download   13appendices.pdf 12015 KB  

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